Premier Rob Jetten offered formal apologies on behalf of the Dutch government for the mistreatment of the first-generation Molukse community on Sunday [1].
The apology marks a significant step in addressing the historical trauma of military personnel and their families who were relocated to the Netherlands following World War II. For many in the community, the gesture represents a long-delayed acknowledgment of systemic injustice, and the failure of the state to provide adequate care or restoration of honor.
Jetten delivered the remarks during the inauguration of the National Molukse Monument, known as Nationaal Monument Ulu Kora, located at the Lloydkade in Rotterdam [1]. The event coincided with the 75th anniversary of the arrival of the first-generation Molukkers in the Netherlands [3].
During the ceremony, Jetten addressed the lack of previous efforts to rectify the situation. "Het grote begin van eerherstel is nooit gemaakt," Jetten said [2].
Reports regarding the planning of the apology differed. According to NRC, the apology was not included in the original script and was added at the last minute [1]. However, other reports described the apology as part of the official unveiling process [2].
While the government's gesture was welcomed, some community members expressed that the apology lacks concrete action. Pascal Amukwaman said the move was a "belangrijke stap, maar het blijft nog vaag" [4].
Similarly, Jeffrey Pattiwael said that apologies are a "mooie eerste stap, nu de daden" [5]. The community continues to seek tangible reparations, and a clearer path toward full restoration of their rights and dignity.
The monument at Lloydkade now serves as a permanent reminder of the community's presence and the struggles they faced upon arrival in the Netherlands [1].
“"Het grote begin van eerherstel is nooit gemaakt."”
This formal apology signals a shift in the Dutch government's approach to its colonial legacy and the treatment of the Molukse people. By acknowledging that the 'beginning of restoration' never occurred, the state has moved from passive recognition to an admission of failure. However, the reaction from community leaders suggests that symbolic gestures are no longer sufficient; the focus has now shifted toward whether the government will implement material reparations or policy changes to accompany the words.


